Friday, October 12, 2012

Rakhine terrorists are starting to kill Rohingyas in Akyab

Rakhine terrorists including Rakhine monks, Rakhine paramilitaries and Rakhine polices have surrounded the Rohingyas in Maulik and Kasit of Akyab downtown since the evening. Rohingyas from the Maulik, run to Kasit Ywa where Rohingya majority live. Htin Linn, Minister of Border Affairs of Arakan said that there no enough militaries to protect Rohingyas from the big amount of Rakhine terrorists. It is crystal clear that Myanmar Central Government’s administration doesn’t enforce over the Rakhine State and Rakhine terrorists. Rakhine-Rohingya violence is not incident. It is a systematic preplanned ethnic cleansing. International Communities failed to protect the world’s most persecuted community, Rohingya.
Is Rakhine State Administration separated from Myanmar Central Administration?
On 12th October, 2012, at 8:30pm (Myanmar Standard Time), uncountable Rakhine extremists and monks are surrounding the Aung Mingla quarter, where the majority of the residents are Rohingyas, in Sittway downtown. Although military troops are trying their best in order to control the extremist, the condition is extraordinarily in tense. The extremists are so serious that they even do not heed to the military troops. According to the imposed Act-144, not more than 5 people can gather in a place. Now (in the time of reporting) uncountable Rakhine extremist and monks are gathering to attack the Rohingya community in Sittway. It clearly shows that the Rakhine State administration is totally not following the instructions of the Central Administration. It can be concluded that the Rakhine State is already separated from Union of Myanmar in administrative issues. As of 12th October, 2012, Union of Myanmar is of Seven Regions and 6 States remaining in administration. Up to 10:15pm (MST), the extremists are trying to attack the Rohingyas in the deeply dark night. No one can expect whether the Rohingyas from the said village will see the morning of tomorrow or not.

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